When the Bill of Rights passed in 1791, our Founding Fathers showed amazing foresight toward the influence of religion in our country. They seemed to know that religion and politics were inextricably linked yet diametrically opposed to each other. They understood that we were a nation founded on the pursuit of religious freedom. They also understood that no one religion should have a monopoly on political power or the ability to impose or inject their beliefs on others. For reference here is the text of the First Amendment:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
Americans are, by and large, religious. In 2001, 4 out of 5 Americans identified themselves with a religious group. The largest percentage identified themselves as belonging to a Christian church (Orthodox, Catholic and the many Protestant denominations). And for many, their religious beliefs have a strong influence in their lives.
Over the last 30 years we have seen a strong insurgence of religious groups injecting their beliefs into the political sphere, in large part because of strong opposition to Roe v. Wade. But many religious groups have broadened their political influence to a wide range of social issues, including gay civil rights, sex education and science in the classroom.
There is no doubt that certain social issues run counter to the religious beliefs of some. Yet the problem is that by coupling religious beliefs with political activism is construed as the equivalent of imposing one's religious beliefs over someone else. With such an imposition, we violate the basic principle of the First Amendment - we have the right to practice our religion with impunity, but with equal regard to the religious beliefs (or lack thereof) of others. In other words, religion deeply influences American mores, but it has no place in the political process or public institutions. Hence: the separation of church and state.
One area that we have seen the encroachment of religion into our public institutions is the injection of creationism into the public school curriculum. In 2005, the Kansas School Board voted to subvert the scientifically accepted theory of evolution with the more religiously infused concept (note that this is not the equivalent of scientific theory) of "Intelligent Design", simply because evolution runs counter to Biblical teachings found the in the Book of Genesis.
I grew up in the Catholic Church, and for a time, I was educated by them (Marists at Central Catholic High School in Lawrence, MA). I took mandatory religion classes alongside Biology, Chemistry and Physics, and History, Literature and the Arts. And through it all, there was no conflict of belief that the Bible (both the Old and New Testaments) could peacefully coexist with Science. And in fact, the two had a powerful influence over me. There is something extraordinarily spiritual about what occured just before the Big Bang that's beyond our scientific knowledge. The same can be said of the fact that I am writing this billions of years after Earth formed from super heated atoms, assembed through the laws of physics to provide a sustainable ecosystem that we can live in today (the evolution from primoridial slime to sentient beings is in itself an awesome spiritual experience).
Just this past week, Prop 8 (the repeal of Gay Marriage) in California passed in large part to the political efforts of the Mormon Church (and the help of many other religious groups). While the notion of homosexual relationships is antithetical to many religions (Catholicism too, has rejected homosexuality, to the extent of saying that only those who abstain from homosexual practices may receive the Sacraments). I respect the fact that they think that homosexuality is in opposition to their religious beliefs (though I disagree in principle because it violates Christ's teachings of tolerence). Certainly, they have the prerogative to excommunicate those in their church who oppose these beliefs. But they have no right whatsoever to impose their religious beliefs on others who follow other spirtual paths. How does the marriage of a gay couple affect, affront or otherwise attack my or others religious beliefs? Do I, as a heterosexual, married man lose any of my rights because of gay marriage? Are my kids in danger because two committed, loving men or women own (with rights of survivorship) the house down the street from me? Will my house value fall (any further) because they live there?
Just before the election, I heard reports from friends of robocalls with Denver's Archbishop Chaput's voice telling Catholics that they must vote for McCain because Obama supported abortion. All across the country, this same message was spread by pastors and other church leaders to their congregations. In 2004, John Kerry, a Catholic was told that could could not receive the sacrament of Holy Communion because he was pro-choice. Catholics were urged to vote for Bush for this very reason. A few, including John Garvey, wisely argued that we shouldn't mix religious canon with political choice. And where has this choice led us? Two wars with hundreds of thousands dead (including soldiers and civilians), and many more injured, maimed and scarred for life (physically and psychologically), and possibly millions homeless (yes, that includes many here in the wealthy U.S. of A.). I've seen little in the way of Church or the Religious Right speaking on their behalf, or backing candidates who strongly support these issues.
At what point did Christian principles get boiled down to single (small set of) political issues? When did the Church and Evangelical right obtain a monopoly on social discourse here in America? When did the democratic principle "Majority rule, minority rights" get subsumed by theology?
Secular politics and religion should not be antithetical to each other. In fact, we want our leaders to have a strong spiritual and moral compass. We want their decisions to reflect what is good and right, but we don't want them to impose religious dogma into public discourse. George Bush did this with stem cell research, despite the fact that the majority of Americans support it.
Similarly, we need to respect those who do have strong religious beliefs to the point of providing a means to practice their faith without compromise. Those who are strongly influenced by their religious beliefs have the right to refrain from public discourse at-large. The Amish lead very ascetic lives that happily coexist at a distance with the rest of America. Those who disagree with the public school science curriculum including evolution can choose to educate their kids elsewhere in an evironment that better reflects their beliefs. Those who disagree with gay marriage need not allow gays to marry (or participate) in their church.
The moral of the story is this: we've gone down the road to edge of a very deep chasm with theologically infused politics over the last eight years. The 2008 election brought us back from the ledge. Had we gone much further and over the edge, our First Amendment rights may well have been at risk by those who would have imposed their own religious views on all of us. And that would have been the greatest American tragedy. America is at its best when we encourage our religious beliefs to influence our public discourse, but no one religion is allowed to dominate the discussion.